Thursday, September 30, 2010

News Flash links and pics

Here is a video of Sainz: http://news.blogs.cnn.com/2010/09/14/tv-reporter-ines-sainz-over-jets-story-but-readers-arent/

And here are 2 articles of people bashing her:
1. http://www.huffingtonpost.com/2010/09/17/jenn-sterger-ines-sainz_n_719960.html
2. http://www.huffingtonpost.com/2010/09/16/brian-baldinger-ines-sainz_n_719745.html

And here is a picture of her typical work ensemble:
http://televisioninternet.com/news/pictures/sainz4.html

"New Flash: Locker room talk"

The last thing that most likely comes to mind when addressing the N.F.L is a woman. What we usually think about first are huge, sweaty meatheads tackling each other to the ground. Needless to say, it would be hard to associate women or feminism with this sport. However, when a sexy young news reporter steps onto the field to interview and observe, it gets talked about.

A week and a half ago, inappropriate behavior was observed by some of the New York Jets toward a female television reporter, Ines Sainz. Sainz is a Spanish reporter for Mexico’s TV Azteca and was doing a story on Mark Sanchez. Apparently coaches were purposely throwing the ball out of bounds towards her and making snide comments to her and about her in the locker room. It’s unknown what was said or even if these allegations are true but it makes one wonder: Are professional athletes really acting this unprofessional? Was this behavior provoked in any way? As I looked through the articles on this topic, I found a lot of interesting pieces of information about the incident. For instance, many reporters are saying Sainz was asking for this attention—that what she wears is inappropriate and attention getting. So I guess having attractive women, or women at all, in a professional sports setting is too much for the program to handle. The league and every other professional athletic organization should have equal standards for female and male employees alike involved in Media relations.

Society upholds hidden rules and boundaries for men and women that are imbedded in our every day lives so it’s hard to notice. But when it is addressed to the public, we begin to question it. For instance why now, after this incident are we just realizing the fact that men are allowed in female athletes’ locker rooms (like in the W.N.B.A) and women shouldn’t be allowed to be in mens’? Is it because female reporters have a hidden agenda and really just want to see a “pro baller” naked? Or is it because the athletes feel like females will hit on them? In class we touched upon the idea that society inadvertently sets particular standards and rules in the workplace. Women, who have a good job and are paid well, are seen as threatening and perhaps got the job because of the way she looks or some another underhanded way. Some N.F.L executives “rationalize that the exclusion or limitation of women inside a locker room is a way to avoid possible conflicts: romantic liaisons or players making advances that could result in jealous wives or girlfriends”(Rhoden, NY Times). So the presence of a woman in a man’s locker room is now a threat to girlfriends and wives? What about men in women’s locker rooms? If having an attractive women in a locker room is seen as a potential threat to players and their romantic relationships, shouldn’t the same thought come up for men? On the other hand, along with all the N.F.L bashing, people are starting to question Sainz’s motives. Some people are saying that with the way she dresses, she’s asking for attention.

The status of women in the N.F.L, as well as other professional athletic organizations has a significantly smaller number of women employees than men. Not to mention, I’d assume that the women that do work in these organizations are very well informed with the sport and are good at what they do and were hired because they deserved it. Sainz Ines seems to make these women look bad. From my standpoint, I agree with the critics and believe she was asking for the snide comments and extra attention. The link below shows what she typically wears on the job. I don’t watch football that often but I’m pretty sure most interviewers don’t wear skintight jeans and especially revealing tops.

Once the AWSM (Association for Women in Sports Media) got word of the scandal, they went to action immediately—trying to find a way to alleviate the situation. However Ines felt that their involvement created an imposition. She tweeted harshly asking why the AWSM had acted so impulsively. She was confused at the nerve of people toquestion whether [she] was somehow to blame for what supposedly happened considering the fact that [her] image could be attractive to players”. “Sainz also said she was unhappy with the way the media covered the incident and believes that it set back the women's rights movement by ‘at least 50 years’ (Kloplan, Huffington Post)”. Personally, I don’t think Sainz knows what she is talking about but I find it interesting how her actions say one thing while she says another.

The debate over who is allowed into locker rooms is now full fledge because of this scandal. I think for this to go away, there should be a longer time period after a game for a brief cooling off time for the players. That way, there won’t be nakedness or anything inappropriate for women to see while in the locker rooms. I don’t think women shouldn’t be allowed in locker rooms, however with this time allotment, the controversy over this petty argument shouldn’t be an issue. The issue with women in locker rooms is one thing, but what about the status of women in the N.F.L? I think there could be a lot more room for more women on media relations staff. If this happened maybe “the rules of engagement between the news media and athletes will become less contentious”(Rhoden, NY Times). People might begin to respect the fact that more women are there and doing their job as good as (if not, better than) men.

I don’t think there were any readings we have gone through in class that have good evidence for this particular issue, however there are some class discussions where we spoke about women and sports and women in the media that can relate. First of all, being an athlete my whole life has made me impartial to things regarding women and athletics. As I said in the beginning of this piece, when one thinks of football, femininity is not the first thing that comes to mind (unless you’re thinking about the half naked cheer leaders on the sidelines). I have no problem with this however—there is a reason for men’s sports and women’s sports to be separate and that is fine with me, but what I was upset about was how Sainz conducted herself. If I was a reporter, I would have come to my job looking professional and not like I was about to go out clubbing. I think that especially for women in a work environment, in order for us to be respected, we need to look the part. And it’s unfortunate that I have to say that but especially today, women need to look the part ifthey want to gain some respect. I think Sainz gave all women a bad name when she expected to be fully respected while going to work in what she was wearing.

Additionally, I think that what can be noted from this scandal is the idea of “embedded feminism”. The media creates this illusion that there are lots of powerful women out in the world and creates this fallacy that feminism is done. But when women handle themselves the way that Ines did, what people see isn’t the fact that there is finally a female reporter out there, but that this particular female reporter is a joke. How can we expect society to respect women’s efforts to keep moving up at a professional level when we have women like Ines Sainz re-establishing the stereotype that women and sports do not mix? It’s frustrating for especially, because being a sports reporter or something involved in sports media is something I am potentially interested in having a career in. I love seeing women on TV at sporting events. It makes me happy to know that there are women that are passionate about athletics and are good at what they do. I think that it is something to be respected and I would only be so lucky to have a job like that when I am older.

Works Cited

-"Ines Sainz Was Treated Unprofessionally By Jets, NFL Says." Huffington Post. 18 Sept. 2010. Web. 25 Sept. 2010.

-Klopman, Michael. "Ines Sainz Bashes Association For Women In Sports Media." Huffington Post. 22 Sept. 2010. Web. 30 Sept. 2010. .

-Rhoden, William C. "Limits on Women Reinforce N.F.L's Boys' Club Mentality." The New York Times. 17 Sept. 2010. Web. 25 Sept. 2010. .

Wednesday, September 29, 2010

Of gender and genitals

Guys, I don't know about you, but I was frightened reading this chapter of "Sexing the Body". What scared me the most was thinking about women and men like the fifty-year old from Dewhurst and Gordon's research: after she had lived her entire life as a female, at fifty two she was diagnosed as a male pseudo-hermaphrodite--finding out she has lived her entire life in the wrong body. I can't even imgine the despair and the disappointment that comes with this haunting realization. The fact that a random doctor gets to decide for an entire family, directly out of the womb, what sex he or she will be, is unnerving to me. Why is it that "intersexual children must be corrected immediatly"(48)? Why can't the child grow up and become the person he or she feels most comfortable to be?, and therefore deal with the consequences of inter-sexuality, at that point? In the very beginning of the chapter I think the most crucial fact was stated: "In the development of masculinity, femininity, and inclinations toward homo- or hetero-sexuality, nurture is more than nurture"(46). The idea that we are morphed by our environment and from our surroundings once we are born is a commonality across the world. Cultures everywhere believe in this theory so why the necessity to perform surgery on children as soon as they are born?
Money and his colleagues suggest that humans are essentially neutral at birth. This concept is refuted by many but actually makes a lot of sense. Once we are born we become the people we are based on the environment in which we live and how we are raised...It all comes down to how we define sex. I think that the research and evaluations of intersexual children and how doctors deal with that can tell us a lot and is where a lot of our theories about sex and gender derive from.

Monday, September 27, 2010

What is Real?

I thought that Anne Fausto-Sterling did a great job of capturing the issues of our society surrounding the sexes. When she said "in most public and most scientific discussions, sex and nature are thought to be real, while gender and culture are seen as constructed" (27) I think summed up the core problem that people have when dealing with gender issues. It relates back to the issue of whether sexuality is a product of nature or nurture. Fasuto-Sterling brought up the point that the European and American way of understanding concepts is through dualism. For example: sex versus gender, real versus constructed and male versus female. It is a hard concept to grasp since we are not sure which one is more important and how to find a balance between the two. We have to understand that maybe it is acceptable to be unsure of how to take this seemingly opposite points and allow them to blend into one. Fasuto-Sterling calls us to action by informing us that "as a feminist witness and in recent years as a historian, [she] also believe[s] that what we call 'facts' about the living world are not universal truths" (7). This is her calling out to women to challenge what we know. She is stating that although there are two or sometimes three accepted gender types in society, each one does not have a rigid mold in which every person has to fit. And this point leads nicely into the message that I felt Jennifer Reid Maxey Myhre was making in "One Bad Hair Day Too Many." She is giving us a peak into what it is like to overcome gender boundaries. And she is trying to convince women that it is acceptable to act how you want and not comply to what men view as what it means to be a women. Although I understand the message that she is trying to send, I have to say that I largely disagreed with her piece. I do not think that in order to be a feminist you have to act in such an extreme way. I also found that she came across as being a bit hypocritical. When she says "We are called masculine when we act as we please, when we take control of our bodies and lives, when we speak out loud and refuse to be silenced, when we assert the dignity of our persons and our right to self-determination, when we are ambitious, courageous, sexy and proud" (88) I think that she is taking her stance as a feminist too far. Additionally, rather than becoming gender neutral, it seems more to me like she is becoming more masculine. So I am not sure why she is coming across as having such a problem doing everything she mentioned before, when she is changing her physical appearance, in a much more masculine sense, she might as well change her personality as well. However I felt that the overall message that I got from both of these readings was that until more medical research and knowledge about the biological systems in all humans are available, we just have the characteristics set in place by society, to help us understand what it means to be of a certain gender or sex.

Wednesday, September 22, 2010

Social Power of Women

For this post, I want to focus on the article by Audre Lorde.  One thing she brings up is that "only within a patriarchal structure is maternity the only social power open to women."  I would have to disagree with this bold statement.  I would say that social power is the power one has in society and among peers.  While yes women do have power in the home they also now have the power to vote and have a career.  We now have a much powerful say in society.
I do however agree with her when she says that "survival is not an academic skill."  She continues on to say that "it is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish.  It is learning how to take our differences and make them strengths."  I felt that this quote really stuck out to me.  Females had to learn how to relate to one another and become strong.  We see this continuing in our society today with women attempting to run for high positions of power with some succeeding and some not.

Monday, September 20, 2010

Oppression and Patriarchy Monday 9/20/10

After reading "Oppression" by Marilyn Frye and "Patriarchy, the System: An It, Not a He, a Them, or an Us" by Allan G. Johnson, I found that I had very different reactions to both. I really appreciated what Frye had to say in regards to females being oppressed, but found that I was getting slightly annoyed with Johnson the more I read. Frye really made me reevaluate what I saw as societal norms and really stop to think if there was an oppressive undertone to them. The example that she gave about the men opening the door, is the one that stood out for me the most. I have to admit, that I am guilty of continuing this tradition. If I am walking with a male I subconsciously fall back and let him open the door, and if he does not I find that I am almost a little surprised. However, the way that Frye presents the occurrence as being "false helpfulness" it forced me to think about other simple acts that could be viewed in the same light. It was men carrying out a simple act that was not strenuous for them mentally or physically (most of the time) but gave females the impression that they were there to help them. However, when females really need assistance such as walking home late at night alone, males are more often than not, not present. This is just one example of what both Frye and Johnson are stating that the issues of oppression and patriarchy are problems that can be solved on an individual basis. Small acts may not appear to be damaging to female rights, but when viewed as a small part of a larger society, we can see how small problems compile to make a huge one. Johnson, as well as Frye, was careful to emphasize that the issues that women were facing were not a direct result of a person or a group of persons. It instead is society as a whole. It is the system that we have set in place that allows oppression to continue. One of Johnson's points that I did agree with was that in order to understand the oppressive nature of the system we have to recognize the defining elements of the system, the relationships with other people in the system, and the symbols and ideas that we believe are real in society. These are what allows society to become oppressive, rather than a single group, for example men. As Johnson noted, we are the ones that give the system power, but like in monopoly, no one ever thinks to change the rules. Both of these articles are encouraging us to take a more proactive stance on the problems facing us as a whole rather than targeting specific members of society.

Wednesday, September 15, 2010

The New Girliness (and a little You Go Girl

What I found most interesting from chapter 4, The New Girliness was how Douglas described the inner voice we hear from the female narrator in movies such as Clueless. I never thought previously to pay special attention to this voice from within but Douglas is right. The female "narrators" we hear in movies like Clueless and T.V shows like Grey's Anatomy are the voices that we stereotypically associate with women and their problems. The inner thoughts "were meant to represent the true, authentic female"(102). And what are these voices saying? Mostly dieting, shopping, men, and babies. Is this what our society has come to? Putting all women in this one category and creating this stereotype that all we do is worry, worry, worry? Douglas states the facts, and she does it in a way in which she doesn't voice her opinion about the things she's saying. This kind of bothers me though. I want her to be as outraged as I am when I read about how the "true empowerment came from buying the right things and using the right products to look irresistibly attractive." I could only hope that other women reading this book understand that what Douglas is saying is generally what society makes us out to be. Something else I find infuriating is when Douglas goes into detail about Bridget Jones and how she had become the "icon of the allegedly new postfeminist woman"(114). This woman whose world revolves around men and her calorie count has seriously become the epitome of womanhood? After all the great strides women have made in the past to get to where we are today, and this is what women are being labeled as. Lastly, to end my rant, I want to go back to the inner voice again but from a different movie: "What Women Want". The inner thoughts of women can be heard and all were worries, about men, children, chores... Nothing about their job, or political issues, anything of significance. I am about to read chapter five but just wanted to post this so you guys had something to work with. I'll comment later. :)

Monday, September 13, 2010

Warrior Women

Both chapters 2 and 3 in Enlightened Sexism explain different perspectives of women "who refuse to take on the masquerade of contemporary femininity" in the media (74).  Chapter 2 (Castration Anxiety) displays these women as being "scary" and "a threat to male dominance" (57) while chapter 3 (Warrior Women In Thongs) shows these women as being "accomplished and powerful, but always, always, slim and beautiful" (77).  The news media portrayed female achievement as being dangerous while emasculating their male counterparts when they went crazy on their husbands.  They played female sexuality as being "exploited and stoked (especially to sell products)" and "policed and punished (to keep girls and women in their place)" (57).  In the cases of Amy Fisher and Lorena Bobbitt, they were interesting because they transgressed from the "roles" of femininity.  They posed a threat to men and proved that women could be predators.  Yet we see shows like Xena and Buffy the Vampire Slayer and movies like Charlie's Angels and Lara Croft: Tomb Raider and see women in these predator roles and react differently.  We don't see them as a threat to masculinity; we see them as satisfying.  This is partially because they are "unrealistic fantasies of power" (77).  They are depicted in an exaggerated female manner as well while sending the message that "true killer power comes from hyperfeminity" (93).  Men were seen in all of these as being "destructive, inhumane, heartless" (98).  So it is interesting to see the differences in the medias.  When hyperfemininity is seen (and known) as being fake or unrealistic, society is ok with it.  But once it enters the realm of real life, then we start to freak out since that isn't supposed to happen.

Wednesday, September 8, 2010

Vote For Women

All three of the readings, “Feminism Old and New Wave,” “The Declaration of Sentiments, Seneca Falls Conference, 1848,” and “Ain’t I a Women?” tied together extremely well. In the piece DuBois’ piece it really expanded on what we began to uncover in class today. I still find it ironic how badly treated the women were who were actively involved in the civil rights movement. Although they were working to gain equal rights for African Americans, it was almost as though they were being treated as slaves to the men who controlled the movement. The thing is, that without the women so actively engaged in the civil rights movement it would never have made the progress that it did, since they were essentially the ones keeping the wheel turning. And coincidentally enough it was their subordinate positions in the abolitionist movement that contributed to the founding of the feminist movement. For example when the Grimke sisters started to speak out publicly, their fellow male abolitionists opposed them, on the basis of their sex. However, set backs such as the opposition that the Grimke sisters met and the female delegates being forced to sit behind curtains at the London convention, all seemed like minor set backs in comparison to the 14th Amendment, which for the first time ever used the word “male” in the Constitution. After this women realized that they needed to neglect their stance in other equality movements and fight for themselves, since they were going to be the only ones who would. Which relates to the message in “The Declaration of Sentiments, Seneca Falls Conference, 1848” that implies that during 1848 things had gotten so bad for women within the system that it was time for them to demand change. During this time period women cannot vote, have no rights within marriage and child custody, lack the right to an education, and are oppressed by men in almost all aspects of their lives. While thinking about all of the hardships that white women were enduring at this time, I think it is important for us to remember that it is not only white women that are being oppressed, but African American women as well, if not worse. They not only have to deal with what it means to be a women but what it means to be African American in a time when both movements are gaining momentum. As Sojourner Truth preaches, African American women are women as well, however they are not being treated with the same courtesies that white women enjoy. She notes what an impression the feminist movement has made and that it will be a force to be reckoned with.

Monday, September 6, 2010

The Future That Never Happened

"The struggle for women's equality was the core of her life..."(Levy, 47). I read this line several times before I could really understood the meaning of this statement. Declaring something the "core" of one's life is one of the most powerful things a person can do. The essence, the heart, the most important part of Susan Brownmiller's life was the struggle for women's equality. That being said, the reader is well aware that she has a passion for protecting women's rights. She wanted nothing less than the overthrow of the patriarchy. After reading merely the first couple pages of this piece, I became well aware that the ferocity in these women was like a fire that wouldn't go out until they got exactly what they wanted; equality. From the early 60's and on through the 80's we have seen a lot of change in a positive direction for women's suffrage beginning with the birth control pill being approved in 1960, books being published like Sisterhood in Powerful in 1970, edited by poet and feminist, Robin Morgan, and of course the ruling of Roe v. Wade in 1973. Unfortunately, the fight for feminism did come across some minor speed bumps--one being the introduction of Playboy in 1953.
I must say that after reading about Hugh Hefner and his "sexual revolution", I no longer
think of him as a cute, old man with a lot of money and his own television show. I found
myself disgusted with him and his ideas that women are not real; that they are like bunnies.
How is it possible that someone like this is the "hero of the sexual revolution"(Levy, 56)? Sure he attracted
people (mostly men) into the lives of women and opened up a new world of openness to sexuality
and the sacredness of a woman's body, but how on earth is this helping the struggle of women in
the work place? In education? In real life?
I started seeing a major change from the beginning of this piece to the end and I have to admit I
found myself angry after reading it. The great strides made my women like Susan Brownmiller, having her
entire life dedicated to this movement, is suddenly masked by people like Hugh Hefner and organizations
like CAKE throwing parties with half naked women pillow-fighting and grinding on one another. Maybe I didn't read
the article correctly but to me, the struggle for women's equality is far from being achieved.

Wednesday, September 1, 2010

blog for 9/2

"Claiming an Education" by Adrienne Rich brought up some key points that are still present.  I think one of her points that stuck out the most was they way men treat and educate women.  As a woman I feel that I should be able to express my own thoughts.  In the classroom you definitely "are hearing about what men, above all white men, in their male subjectivity, have decided is important" (Rich).  I can't even count how many times in high school where the white male was always played up to be the hero.  And the woman who showed "disrespect" (aka stood up for herself) was deemed as a traitor or someone to stay away from.

Also I see the mistreatment of women everyday whether its in the television or on the streets.  Women are consistently treated as "sexual objects" by their male counterparts.  I watch reruns of Law & Order SVU and the victim of the rape cases is always a woman who was sexually abused by a male.  But if it were the other way around it seemed weirder.  And the TV always portrays women in a sexual way in commercials and even in some shows.  It's always the ones who dress the most provocative who get the guys yet they are also deemed as sluts.  A woman should be able to dress in what makes her comfortable without society judging her.